Homilies have one specific feature, they are preached publicly. It has a direct influence on homilies’ form and structure. Other elements such as: a volume and timbre of priest’s voice, his gesticulation, facial expressions, and even the circumstances of preaching the homilies have as well an effect on them. In the 80s Fr. Jerzy Popiełuszko became a well-known preacher, and his homilies were accessible in the form of recordings or copies. The texts of Fr. Jerzy’s sermons were published repeatedly after his death - but it is worth to remember, that they were slightly rephrased for the purpose of publication. Thus, the record of the homilies’ text may differ from the form in which the audience heard them.

A fragment from the Sermon of 28 February 1982
The church always stands on the side of truth. The church always stands on the side of people who are victimised. Today the church stands on the side of those who have lost their freedom, whose conscience is being broken. Today the church stands on the side of the Solidarity, on the side of the working people, who are often placed in one line along with common criminals.

Dedication to freedom is tightly knit with human nature and with mature national awareness. This dedication is intertwined with the law and duty. It is intertwined with the law, and thus every man and every nation must experience the suppression of freedom as painful and unjust.

A fragment from the Sermon of 27 March 1983
Our Fatherland and respect of human dignity must be the common objective for reconciliation. You must unite in reconciliation in the spirit of love, but also in the spirit of justice. As the Holy Father said five years ago, no love exists without justice. Love is greater than justice and at the same time finds reassurance in justice.

And for you, brothers, who carry in your hearts paid-for hatred, let it be a time of reflection that violence is not victorious, though it may triumph for a while. We have a proof of that standing underneath the Cross. There too was violence and hatred for truth. But the violence and hatred were defeated by the active love of Christ.

A fragment from the Sermon of 4 December 1983

Work, especially hard work, shapes love and social justice. It happens only when work is ruled by the proper moral order. If there is no moral order at work, in place of justice creeps hurt, and in place of love - hate. That is why those who in recent decades have destroyed and are still destroying the moral order do such harm to the working people and the whole society. When they want to replace Christian morality, rooted in a thousand years of tradition, against the will of all with so-called secular morality, in a Christian country there will always be a purulent wound. They do harm when they exclude God from the workplace, and believers are discriminated and usually can not occupy high positions. The workers of August 1980 called more for moral order than for higher wages. The world opinion was struck by the fact that the events of August were free of aggression, violence, that nobody was injured or died, that they bore the clear stamp of religion. The Holy Father, John Paul II, spoke of this in Katowice.


A fragment from the Sermon of 24 June 1984

A condition for peace of conscience, peace in the family, peace in the Homeland and the world is justice based on love.(…)

(…) Justice dictates each to be granted the rights they are due. And so the right to work in accordance with your profession and not be thrown out of work for your beliefs. The Primate of Poland spoke of this on 2 January 1982 in the following words: “There is one matter which lies heavy on the heart of the Church. It is the matter of the dismissals of those who do not want to resign from the “Solidarity” trade union. And we stand against this injustice which is an abuse of human rights...”.
 

Masses for the Homeland: